Conscience: theological and psychological perspectives
Nelson Carl Ellis, ; Conscience: theological and psychological perspectives / Nelson, Carl Ellis ed.
New York: Newman, 1973. —
ББК 126
Зміст:
Nelson, C. Ellis: PREFACE -- p. l
I. THEOLOGICAL PERSPECTIVES
1. Ricoeur, Paul : GUILT, ETHICS AND RELIGION -- p.11
2. Lehmann, Paul : THE DECLINE AND FALL OF CONSCIENCE -- p.28
3. Tillich, Paul : A CONSCIENCE ABOVE MORALISM -- p. 46
4. Tillich, Paul : THE NATURE OF A LIBERATING CONSCIENCE -- p.62
5. Robinson, N. H. G. : HOW THE BIBLE SPEAKS TO CONSCIENCE -- p.72
6. Schär, Hans: PROTESTANT PROBLEMS WITH CONSCIENCE -- p. 79
7. Rudin, Josef: A CATHOLIC VIEW
OF CONSCIENCE -- p. 95
8. Dulle, Avery R. : CONSCIENCE AND CHURCH AUTHORITY -- p. 115 9. Mortimer, R. C. : AN ANGLO-CATHOLIC VIEW OF CONSCIENCE -- p.123
10. Curran, Charles E. : THE CHRISTIAN CONSCIENCE TODAY -- p.132
11. Cousins, Ewert H. : THE MATURE CHRISTIAN CONSCIENCE -- p.143 12. Macquarrie, John: THE STRUGGLE OF CONSCIENCE FOR AUTHENTIC SELFHOOD -- p.155
13. Glaser, John W. : CONSCIENCE AND SUPEREGO: A KEY DISTINCTION -- p.167
II. PSYCHOLOGICAL PERSPECTIVES
14. Sanford, Nevitt : ELEMENTS OF PERSONALITY -- p. 191 15. Zilboorg, Gregory : SUPEREGO AND CONSCIENCE -- p. 210
16. Buber, Martin : GUILT AND GUILT FEELINGS -- p. 224
17. Pattison, E. Mansell : THE DEVELOPMENT OF MORAL VALUES IN CHILDREN -- p. 238
18. McCarthy, Dorothea : THE DEVELOPMENT OF THE NORMAL CONSCIENCE -- p. 263 19. Robert Sears, Eleanor Macoby, Harry Levin: HOW CONSCIENCE IS FORMED -- p. 292
20. Bettelheim, Bruno: PERSONALITY FORMATION IN THE KIBBUTZ -- p.310
21. Josselyn, Irene M. : CHANGES IN CONSCIENCE DURING ADOLESCENCE -- p. 321
22. Keniston, Kenneth : THE STRUGGLE OF CONSCIENCE IN YOUTH -- p. 330
Анотація:
CONSCIENCE
theological and psychological perspectives
Conscience is difficult to define, its source of power is obscure, and its feelings of guilt seldom have a logical cause. Until modern times, studies of conscience reflected these ambiguities and often claimed that God created conscience to produce good moral behavior. Responding to that notion, Sigmund Freud said, “God has been guilty of an uneven and careless piece of work.” Through psycho-analysis he opened up a new way to understand conscience.
These essays, a result of the re-thinking of conscience in the light of Freud’s discoveries, indicate a rapprochement between theologians and psychologists and a fresh understanding of how morality emanates from the core of human nature.