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200			_aChristian community in history, 2 _fHaight, Roger S.J. _eComparative Ecclesiology _vVolume 2
210			_aNew York _cContinuum _d2005
101			_aeng
102			_aUS
215			_aHardcover. Sewn Binding. Volume: 518 pages. _cColor of cover: White / Blue.
225			_aChristian Community in History _vVolume 2
327			_aPreface--vii _aIntroduction--1 _aPart I -- The Church in the Sixteenth Century _a1. Luther's Ecclesiology--13 _bEurope and the Western Church at the Beginning of the Sixteenth Century--14 _bHistorical Development of Luther's Ecclesiology--24 _bAn Analytical Account of Luther's Ecclesiology--38 _bReflections on Luther's Ecclesiology--70 _bPrinciples for a Historical Ecclesiology--77
327			_a2. Calvin's Ecclesiology--82 _bThe Development of Calvin's Ecclesiology--83 _bAn Analytical Account of Calvin's Ecclesiology--102 _bReflections on Calvin's Ecclesiology--131 _bPrinciples for a Historical Ecclesiology--142
327			_a3. The Church of England--148 _bDevelopment of the Church of England--149 _bRichard Hooker's Ecclesiological Synthesis--167 _bReflections of Hooker's Ecclesiology--202 _bPrinciples for a Historical Ecclesiology--211
327			_a4. Anabaptists, Baptist, and Roman Ecclesiology--218 _bAnabaptist Ecclesiology--219 _bBaptist Ecclesiology--245 _bTridentine Roman Ecclesiology--261 _bPrinciples for a Historical Ecclesiology--276
327			_aPart II -- The Church in the Modern Period _a5. Modern Ecclesiology--291 _bThe Nineteenth-Century Western Church--292 _bThe Ecclesiology of Schleirmacher--311 _bThe Early Ecclesiology of Mohler--336 _bPrinciples for a Historical Ecclesiology--356
327			_a6. Twentieth-Century Ecclesiology: The World Council of Churches, Vatican II, and Liberatioin Ecclesiology--367 _bThe Ecumenical Movement and the World Council of Churches--369 _bThe Ecclesiology of Vatican II--382 _bThe Aftermath of Vatican II--401 _bLiberation Ecclesiology and Basic Ecclesial Communities--408 _bPrinciples for a Historical Ecclesiology--420
327			_a7. Twentieth-Century Ecclesiology: Orthodox and Pentacostal Ecclesiologies and BEM--430 _bOrthodox Christianity: The Iconic Ecclesiology of John Zizioulas--431 _bPentacostal Ecclesiology--452 _bBaptism, Eucharist, and Ministry--478 _bPrinciples for a Historical Ecclesiology--487
327			_aConclusion: Ecclesiology in the Twenty-First Century--496
327			_aIndex--499
330			_a"Ecclesiology from below," as it operates in this work, is directed to history; it moves through the actual chuch of history to ecclesiology or to an understanding of the church both as it is and as it should be. In the first volume, which delf with the first fifteen centuries of the Christian church, that passage was fairly explicit because comprehensive ecclesiologies in the modern sense did not exist. In this volume, from the Reformation to the present, ecclesiology itself becomes much more directly the subject matter of the book, but without losing sight of concrete history and the degree to which these various ecclesiologies, Protestant and Catholic, are historically conditioned. Put somewhat differently, the main goal of this "comparative ecclesiology" is not simply to lay down, one after another, the different ecclesiologies that emerged over the last five hundred years, although that describes the book with empirical accuracy. Its larger intent is to show the richness, vitality, and creativity of the whole church as it moves through history, adjusting to new times, places, and cultures.
606			_a
610			_aChurch _aChurch History _aEcclesiology
686			_2udc _a262.009 / Hai / 2005 / V.2
100			_a20150928 ukry50
801			_aUA _b
942			_cBOOK _n0 _00